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Living In A Van Down By River poster

Numerous communities of dark-skinned peoples are present in North Africa, some dating from prehistoric communities. Others descend from immigrants via the Living In A Van Down By River poster historical trans-Saharan trade or, after the Arab invasions of North Africa in the 7th century, from slaves from the Arab slave trade in North Africa.Haratin women, a community of recent Sub-Saharan African origin residing in the Maghreb. In the 18th century, the Moroccan Sultan Moulay Ismail “the Warrior King” raised a corps of 150,000 black soldiers, called his Black Guard. According to Carlos Moore, resident scholar at Brazil’s University of the State of Bahia, in the 21st century Afro-multiracials in the Arab world, including Arabs in North Africa, self-identify in ways that resemble multi-racials in Latin America. He claims that darker toned Arabs, much like darker toned Latin Americans, consider themselves white because they have some distant white ancestry

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Different societies apply different criteria regarding who is classified “black”, and these social constructs have changed over time. In a number of countries, societal variables affect classification as much as skin color, and the social criteria for “blackness” vary. In the United Kingdom, “black” was historically equivalent with “person of color”, a general term for non-European peoples. In other regions such as Australasia, settlers applied the term “black” or it was used by local populations with different histories and ancestral backgrounds. For many other individuals, communities and countries, “black” is perceived as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result is neither used nor defined, especially in African countries with little to no history of colonial racial segregation. Some have pointed out that labeling people “black” is erroneous as the people described as “black” have a brown skin color.

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